While Moses is within Yahweh's Glory, he receives detailed instructions indicating how strongly God feels about the purity of His people, the constancy of their worship, the need for sacrifice and offerings,and the value of all that is dedicated to God's service. These plans also indicate the distance which must be kept between deity and humanity, yet the closeness of God to those who worship Him. And the remarkable details presented make a strong statement about how specifically God is involved in the lives of his people. and the great expectations he has for precise obedience to the commands He gives.
Yet the described tabernacle is more than just a temporary place for the Israelites to worship God; it foreshadows a more permanent temple to be built in future years, and later a spiritual temple to be known as a Christian. Rich symbolism indeed. The mercy seat above the ark, for example, suggests the grace which will be given to cover the law. The blood of the animal sacrifice looks forward to a future time when Jesus will be slain as the Lamb of God. The veil which separates man from God will one day be torn apart by this spiritual High Priest who will enter the Holy of Holies - heaven itself - and there offer atonement for the sins of humanity. And all who believe in Jesus and obey His laws will become as priests, wearing the garments of righteous character and offering their lives to God's service.
It's been a brief time since the Israelites enthusiastically accepted the terms of Yahweh's covenant and vowed full obedience to His laws. Yet their commitment was apparently more a matter of emotion than of sincere dedication, for with Moses gone up into the mountain only a month, the people ask Aaron to give them a tangible god to worship - an idol. God, of course, has specifically forbidden such worship. Nevertheless, Aaron is persuaded and builds a golden cow, which the Israelites worship.
God's response is one of anger, and Moses must intercede on behalf of the people. Moses's own reaction is one of anger, as witnessed by his responses to this turn of events. Yet God is forgiving and, with firm repetition of His laws, he agrees to renew the covenant.
When the people realized that Moses was taking forever in coming down off the mountain, they rallied around Aaron and said, “Do something. Make gods for us who will lead us. That Moses, the man who got us out of Egypt—who knows what’s happened to him?”
So Aaron told them, “Take off the gold rings from the ears of your wives and sons and daughters and bring them to me.” They all did it; they removed the gold rings from their ears and brought them to Aaron. He took the gold from their hands and cast it in the form of a calf, shaping it with an engraving tool.
The people responded with enthusiasm: “These are your gods, O Israel, who brought you up from Egypt!”
Aaron, taking in the situation, built an altar before the calf.
Aaron then announced, “Tomorrow is a feast day to God!”
Early the next morning, the people got up and offered Whole-Burnt-Offerings and brought Peace-Offerings. The people sat down to eat and drink and then began to party. It turned into a wild party!
God spoke to Moses, “Go! Get down there! Your people whom you brought up from the land of Egypt have fallen to pieces. In no time at all they've turned away from the way I commanded them: They made a molten calf and worshiped it. They've sacrificed to it and said, ‘These are the gods, O Israel, that brought you up from the land of Egypt!’”
God said to Moses, “I look at this people—oh! what a stubborn, hard-headed people! Let me alone now, give my anger free reign to burst into flames and incinerate them. But I’ll make a great nation out of you.”
Moses tried to calm his God down. He said, “Why, God, would you lose your temper with your people? Why, you brought them out of Egypt in a tremendous demonstration of power and strength. Why let the Egyptians say, ‘He had it in for them—he brought them out so he could kill them in the mountains, wipe them right off the face of the Earth.’ Stop your anger. Think twice about bringing evil against your people! Think of Abraham, Isaac, and Israel, your servants to whom you gave your word, telling them ‘I will give you many children, as many as the stars in the sky, and I’ll give this land to your children as their land forever.’”
And God did think twice. He decided not to do the evil he had threatened against his people.
Moses turned around and came down from the mountain, carrying the two tablets of The Testimony. The tablets were written on both sides, front and back. God made the tablets and God wrote the tablets—engraved them.
When Joshua heard the sound of the people shouting noisily, he said to Moses, “That’s the sound of war in the camp!”
But Moses said,
Aaron then announced, “Tomorrow is a feast day to God!”
Early the next morning, the people got up and offered Whole-Burnt-Offerings and brought Peace-Offerings. The people sat down to eat and drink and then began to party. It turned into a wild party!
God spoke to Moses, “Go! Get down there! Your people whom you brought up from the land of Egypt have fallen to pieces. In no time at all they've turned away from the way I commanded them: They made a molten calf and worshiped it. They've sacrificed to it and said, ‘These are the gods, O Israel, that brought you up from the land of Egypt!’”
God said to Moses, “I look at this people—oh! what a stubborn, hard-headed people! Let me alone now, give my anger free reign to burst into flames and incinerate them. But I’ll make a great nation out of you.”
Moses tried to calm his God down. He said, “Why, God, would you lose your temper with your people? Why, you brought them out of Egypt in a tremendous demonstration of power and strength. Why let the Egyptians say, ‘He had it in for them—he brought them out so he could kill them in the mountains, wipe them right off the face of the Earth.’ Stop your anger. Think twice about bringing evil against your people! Think of Abraham, Isaac, and Israel, your servants to whom you gave your word, telling them ‘I will give you many children, as many as the stars in the sky, and I’ll give this land to your children as their land forever.’”
And God did think twice. He decided not to do the evil he had threatened against his people.
Moses turned around and came down from the mountain, carrying the two tablets of The Testimony. The tablets were written on both sides, front and back. God made the tablets and God wrote the tablets—engraved them.
When Joshua heard the sound of the people shouting noisily, he said to Moses, “That’s the sound of war in the camp!”
But Moses said,
Those aren't songs of victory,
And those aren't songs of defeat,
I hear songs of people throwing a party.
And that's what it was. When Moses came near to the camp and saw the calf and the people dancing, his anger flared. He threw down the tablets and smashed them to pieces at the foot of the mountain. He took the calf that they had made, melted it down with fire, pulverized it to powder, then scattered it on the water and made the Israelites drink it.
Gold is difficult to destroy. Melting it, pulverizing it, and even dumping it into a river just means one or more of the village idiots would jump in and start re-collecting it - probably to make into another idol. Once the gold had been used to make a sacred object, it wasn't to be used for ordinary purposes - else the god of that image would curse you.
But making the people drink it - that changes the game. By passing through the bladder and bowels of the people, it becomes unclean. Symbolically destroying the association of the gold with gods, while also making it physically unclean so the people wouldn't be drawn toward accumulating it.
Moses said to Aaron, “What on Earth did these people ever do to you that you involved them in this huge sin?”
A good question. Let's see what Aaron, the high priest and spiritual shepherd -protector of the flock of the Israelites says to the prophet on behalf of the people.
Aaron said, “Master, don’t be angry. You know this people and how set on evil they are. They said to me, ‘Make us gods who will lead us. This Moses, the man who brought us out of Egypt, we don’t know what’s happened to him.’
In other words, the shepherd throws his lambs under the bus.
“So I said, ‘Who has gold?’ And they took off their jewelry and gave it to me. I threw it in the fire and out came this calf.”
And then lies in attempt to cover his hindparts.
Moses saw that the people were simply running wild—Aaron had let them run wild, disgracing themselves before their enemies. He took up a position at the entrance to the camp and said, “Whoever is on God’s side, join me!”
That is plain and crystal clear.
All the Levites stepped up.
Once again, God calls to the people through Moses.
He then told them, “God’s orders, the God of Israel: ‘Strap on your swords and go to work. Crisscross the camp from one end to the other: Kill brother, friend, neighbor.’”
And those aren't songs of defeat,
I hear songs of people throwing a party.
And that's what it was. When Moses came near to the camp and saw the calf and the people dancing, his anger flared. He threw down the tablets and smashed them to pieces at the foot of the mountain. He took the calf that they had made, melted it down with fire, pulverized it to powder, then scattered it on the water and made the Israelites drink it.
Gold is difficult to destroy. Melting it, pulverizing it, and even dumping it into a river just means one or more of the village idiots would jump in and start re-collecting it - probably to make into another idol. Once the gold had been used to make a sacred object, it wasn't to be used for ordinary purposes - else the god of that image would curse you.
But making the people drink it - that changes the game. By passing through the bladder and bowels of the people, it becomes unclean. Symbolically destroying the association of the gold with gods, while also making it physically unclean so the people wouldn't be drawn toward accumulating it.
Moses said to Aaron, “What on Earth did these people ever do to you that you involved them in this huge sin?”
A good question. Let's see what Aaron, the high priest and spiritual shepherd -protector of the flock of the Israelites says to the prophet on behalf of the people.
Aaron said, “Master, don’t be angry. You know this people and how set on evil they are. They said to me, ‘Make us gods who will lead us. This Moses, the man who brought us out of Egypt, we don’t know what’s happened to him.’
In other words, the shepherd throws his lambs under the bus.
“So I said, ‘Who has gold?’ And they took off their jewelry and gave it to me. I threw it in the fire and out came this calf.”
And then lies in attempt to cover his hindparts.
Moses saw that the people were simply running wild—Aaron had let them run wild, disgracing themselves before their enemies. He took up a position at the entrance to the camp and said, “Whoever is on God’s side, join me!”
That is plain and crystal clear.
All the Levites stepped up.
Once again, God calls to the people through Moses.
He then told them, “God’s orders, the God of Israel: ‘Strap on your swords and go to work. Crisscross the camp from one end to the other: Kill brother, friend, neighbor.’”
The Levites carried out Moses’ orders. Three thousand of the people were killed that day.
Physical slaughter, emotional damage. Why didn't this create grudges, vendettas, and deep divisions among these people.
Moses said, “You confirmed your ordination today—and at great cost, even killing your sons and brothers! And God has blessed you.”
How to discern the blessing in this?
I guess one blessing is that entire branch of the family survived. One the other hand, maybe the family of Levi is simply bloodthirsty: Levi and Simeon were the ones who slew the entire city of Shechem three days after tricking the men there into circumcision.
The next day Moses addressed the people: “You have sinned an enormous sin! But I am going to go up to God; maybe I’ll be able to clear you of your sin.”
At least - those of you who aren't a pile of hamburger meat.
Moses went back to God and said, “This is terrible. This people has sinned—it’s an enormous sin! They made gods of gold for themselves. And now, if you will only forgive their sin. . . . But if not, erase me out of the book you've written.”
Moses was furious at the betrayal of the Israelites - they had simply dumped their promises to God and to Moses, and had become animals. Yet Moses - with that pause in his prayer - reaffirms his love for them.
God said to Moses, “I’ll only erase from my book those who sin against me. For right now, you go and lead the people to where I told you. Look, my Angel is going ahead of you. On the day, though, when I settle accounts, their sins will certainly be part of the settlement.”
There is a book
There will be judgement of sin
There will be settlement.
God sent a plague on the people because of the calf they and Aaron had made.
Plague is not good - but here God seems less harsh than Moses's call to slaughter.
**** RESTART HERE *****
God said to Moses: “Now go. Get on your way from here, you and the people you brought up from the land of Egypt. Head for the land which I promised to Abraham, Isaac, and Jacob, saying ‘I will give it to your descendants.’ I will send an angel ahead of you and I’ll drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. It’s a land flowing with milk and honey. But I won’t be with you in person—you’re such a stubborn, hard-headed people!—lest I destroy you on the journey.”
Fortunately, 1 Corinthians 13:4 had not yet been written at this time. Yet, is this the attitude of a long-suffering God, who tells us Love is Patient?
Maybe that aspect of God is in the Angel who will accompany the people.
When the people heard this harsh verdict, they were plunged into gloom and wore long faces. No one put on jewelry.
Awww. Their feeweeings are hurt.
God said to Moses, “Tell the Israelites, ‘You’re one hard-headed people. I couldn't stand being with you for even a moment—I’d destroy you. So take off all your jewelry until I figure out what to do with you.’” So the Israelites stripped themselves of their jewelry from Mount Horeb on.
On a practical side, maybe taking a mosey through the desert - surrounded by your mortal enemies - while decked out in bling wasn't a good strategy anyway.
Moses used to take the Tent and set it up outside the camp, some distance away. He called it the Tent of Meeting. Anyone who sought God would go to the Tent of Meeting outside the camp. It went like this: When Moses would go to the Tent, all the people would stand at attention; each man would take his position at the entrance to his tent with his eyes on Moses until he entered the Tent; whenever Moses entered the Tent, the Pillar of Cloud descended to the entrance to the Tent and God spoke with Moses. All the people would see the Pillar of Cloud at the entrance to the Tent, stand at attention, and then bow down in worship, each man at the entrance to his tent.
And God spoke with Moses face-to-face, as neighbors speak to one another. When he would return to the camp, his attendant, the young man Joshua, stayed—he didn't leave the Tent.
Moses said to God, “Look, you tell me, ‘Lead this people,’ but you don’t let me know whom you're going to send with me. You tell me, ‘I know you well and you are special to me.’ If I am so special to you, let me in on your plans. That way, I will continue being special to you. Don’t forget, this is your people, your responsibility.”
God said, “My presence will go with you. I’ll see the journey to the end.”
Moses said, “If your presence doesn't take the lead here, call this trip off right now. How else will it be known that you’re with me in this, with me and your people? Are you traveling with us or not? How else will we know that we’re special, I and your people, among all other people on this planet Earth?”
I love this attitude and request. God, your presence with us and association among us shows the entire world that we're special! Why aren't Christians just covered in this attitude? "Hey! My Dad's King of the Universe! My eldest brother created Everything!"
Or is our God maybe not that big? Or are we too politically correct to make divisive statements?
God said to Moses: “All right. Just as you say; this also I will do, for I know you well and you are special to me. I know you by name.”
But not those other schmoes.
Moses said, “Please. Let me see your Glory.”
God said, “I will make my Goodness pass right in front of you; I’ll call out the name, God, right before you. I’ll treat well whomever I want to treat well and I’ll be kind to whomever I want to be kind.”
God's game: God's rules. He has created an orderly universe, but He is not bound by our predictions, our expectations, or our view of reality.
God continued, “But you may not see my face. No one can see me and live.”
What has changed? Earlier, we read that Moses and the elders dined with God and looked upon him. Has this rebellion changed things so much that now to see God brings death?
God said, “Look, here is a place right beside me. Put yourself on this rock. When my Glory passes by, I’ll put you in the cleft of the rock and cover you with my hand until I've passed by. Then I’ll take my hand away and you’ll see my back. But you won’t see my face.”
Or is it simply that God is fully honoring Moses's request - even to the degree of separating His Shekinah glory from himself - until God, Himself alone, is present before Moses?
Physical slaughter, emotional damage. Why didn't this create grudges, vendettas, and deep divisions among these people.
Moses said, “You confirmed your ordination today—and at great cost, even killing your sons and brothers! And God has blessed you.”
How to discern the blessing in this?
I guess one blessing is that entire branch of the family survived. One the other hand, maybe the family of Levi is simply bloodthirsty: Levi and Simeon were the ones who slew the entire city of Shechem three days after tricking the men there into circumcision.
The next day Moses addressed the people: “You have sinned an enormous sin! But I am going to go up to God; maybe I’ll be able to clear you of your sin.”
At least - those of you who aren't a pile of hamburger meat.
Moses went back to God and said, “This is terrible. This people has sinned—it’s an enormous sin! They made gods of gold for themselves. And now, if you will only forgive their sin. . . . But if not, erase me out of the book you've written.”
Moses was furious at the betrayal of the Israelites - they had simply dumped their promises to God and to Moses, and had become animals. Yet Moses - with that pause in his prayer - reaffirms his love for them.
God said to Moses, “I’ll only erase from my book those who sin against me. For right now, you go and lead the people to where I told you. Look, my Angel is going ahead of you. On the day, though, when I settle accounts, their sins will certainly be part of the settlement.”
There is a book
There will be judgement of sin
There will be settlement.
God sent a plague on the people because of the calf they and Aaron had made.
Plague is not good - but here God seems less harsh than Moses's call to slaughter.
**** RESTART HERE *****
God said to Moses: “Now go. Get on your way from here, you and the people you brought up from the land of Egypt. Head for the land which I promised to Abraham, Isaac, and Jacob, saying ‘I will give it to your descendants.’ I will send an angel ahead of you and I’ll drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. It’s a land flowing with milk and honey. But I won’t be with you in person—you’re such a stubborn, hard-headed people!—lest I destroy you on the journey.”
Fortunately, 1 Corinthians 13:4 had not yet been written at this time. Yet, is this the attitude of a long-suffering God, who tells us Love is Patient?
Maybe that aspect of God is in the Angel who will accompany the people.
When the people heard this harsh verdict, they were plunged into gloom and wore long faces. No one put on jewelry.
Awww. Their feeweeings are hurt.
God said to Moses, “Tell the Israelites, ‘You’re one hard-headed people. I couldn't stand being with you for even a moment—I’d destroy you. So take off all your jewelry until I figure out what to do with you.’” So the Israelites stripped themselves of their jewelry from Mount Horeb on.
On a practical side, maybe taking a mosey through the desert - surrounded by your mortal enemies - while decked out in bling wasn't a good strategy anyway.
Moses used to take the Tent and set it up outside the camp, some distance away. He called it the Tent of Meeting. Anyone who sought God would go to the Tent of Meeting outside the camp. It went like this: When Moses would go to the Tent, all the people would stand at attention; each man would take his position at the entrance to his tent with his eyes on Moses until he entered the Tent; whenever Moses entered the Tent, the Pillar of Cloud descended to the entrance to the Tent and God spoke with Moses. All the people would see the Pillar of Cloud at the entrance to the Tent, stand at attention, and then bow down in worship, each man at the entrance to his tent.
And God spoke with Moses face-to-face, as neighbors speak to one another. When he would return to the camp, his attendant, the young man Joshua, stayed—he didn't leave the Tent.
Moses said to God, “Look, you tell me, ‘Lead this people,’ but you don’t let me know whom you're going to send with me. You tell me, ‘I know you well and you are special to me.’ If I am so special to you, let me in on your plans. That way, I will continue being special to you. Don’t forget, this is your people, your responsibility.”
God said, “My presence will go with you. I’ll see the journey to the end.”
Moses said, “If your presence doesn't take the lead here, call this trip off right now. How else will it be known that you’re with me in this, with me and your people? Are you traveling with us or not? How else will we know that we’re special, I and your people, among all other people on this planet Earth?”
I love this attitude and request. God, your presence with us and association among us shows the entire world that we're special! Why aren't Christians just covered in this attitude? "Hey! My Dad's King of the Universe! My eldest brother created Everything!"
Or is our God maybe not that big? Or are we too politically correct to make divisive statements?
God said to Moses: “All right. Just as you say; this also I will do, for I know you well and you are special to me. I know you by name.”
But not those other schmoes.
Moses said, “Please. Let me see your Glory.”
God said, “I will make my Goodness pass right in front of you; I’ll call out the name, God, right before you. I’ll treat well whomever I want to treat well and I’ll be kind to whomever I want to be kind.”
God's game: God's rules. He has created an orderly universe, but He is not bound by our predictions, our expectations, or our view of reality.
God continued, “But you may not see my face. No one can see me and live.”
What has changed? Earlier, we read that Moses and the elders dined with God and looked upon him. Has this rebellion changed things so much that now to see God brings death?
God said, “Look, here is a place right beside me. Put yourself on this rock. When my Glory passes by, I’ll put you in the cleft of the rock and cover you with my hand until I've passed by. Then I’ll take my hand away and you’ll see my back. But you won’t see my face.”
Or is it simply that God is fully honoring Moses's request - even to the degree of separating His Shekinah glory from himself - until God, Himself alone, is present before Moses?
God spoke to Moses: “Cut out two tablets of stone just like the originals and engrave on them the words that were on the original tablets you smashed. Be ready in the morning to climb Mount Sinai and get set to meet me on top of the mountain. Not a soul is to go with you; the whole mountain must be clear of people, even animals—not even sheep or oxen can be grazing in front of the mountain.”
So Moses cut two tablets of stone just like the originals. He got up early in the morning and climbed Mount Sinai as God had commanded him, carrying the two tablets of stone. God descended in the cloud and took up his position there beside him and called out the name, God.
God passed in front of him and called out, “God, God, a God of mercy and grace, endlessly patient—so much love, so deeply true—loyal in love for a thousand generations, forgiving iniquity, rebellion, and sin. Still, he doesn't ignore sin. He holds sons and grandsons responsible for a father’s sins to the third and even fourth generation.”
At once, Moses fell to the ground and worshiped, saying, “Please, O Master, if you see anything good in me, please Master, travel with us, hard-headed as these people are. Forgive our iniquity and sin. Own us, possess us.”
And God said, “As of right now, I’m making a covenant with you: In full sight of your people I will work wonders that have never been created in all the Earth, in any nation. Then all the people with whom you’re living will see how tremendous God’s work is, the work I’ll do for you. Take careful note of all I command you today. I’m clearing your way by driving out Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites. Stay vigilant. Don’t let down your guard lest you make covenant with the people who live in the land that you are entering and they trip you up.
“Tear down their altars, smash their phallic pillars, chop down their fertility poles. Don’t worship any other god. God—his name is The-Jealous-One—is a jealous God. Be careful that you don’t make a covenant with the people who live in the land and take up with their sex-and-religion life, join them in meals at their altars, marry your sons to their women, women who take up with any convenient god or goddess and will get your sons to do the same thing.
God said to Moses: “Now write down these words, for by these words I've made a covenant with you and Israel.”
Moses was there with God forty days and forty nights. He didn't eat any food; he didn't drink any water. And he wrote on the tablets the words of the covenant, the words of the Ten Commandments.
When Moses came down from Mount Sinai carrying the two Tablets of The Testimony, he didn't know that the skin of his face glowed because he had been speaking with God. Aaron and all the Israelites saw Moses, saw his radiant face, and held back, afraid to get close to him.
Moses called out to them. Aaron and the leaders in the community came back and Moses talked with them. Later all the Israelites came up to him and he passed on the commands, everything that God had told him on Mount Sinai.
When Moses finished speaking with them, he put a veil over his face, but when he went into the presence of God to speak with him, he removed the veil until he came out. When he came out and told the Israelites what he had been commanded, they would see Moses’ face, its skin glowing, and then he would again put the veil on his face until he went back in to speak with God.
When Moses finished speaking with them, he put a veil over his face, but when he went into the presence of God to speak with him, he removed the veil until he came out. When he came out and told the Israelites what he had been commanded, they would see Moses’ face, its skin glowing, and then he would again put the veil on his face until he went back in to speak with God.
This is reminiscent of Jesus, when He touched and healed the people considered unclean. Like the glory shining from Moses, Jesus is so pure, so holy, that He makes the unclean things clean - they have no power to make Him unclean.
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